HML Notes

Fall 2005                                                                    Vol. 10, No. 2

This is a special edition of HML Notes featuring background information about Intelligent Design. Special thanks to Glenn Branch, Deputy Director, National Center for Science Education, Inc. for assistance.

In this Issue

 Definitions
Court History of Creationism
Is Intelligent Design a Science?
Intelligent Design Not Accepted
Does Intelligent Design Fit in School?
Frequently Asked Questions about ID
Wedging Into the Academy
HML Officers and Directors

Definitions

Evolution: Maintains humans and all other organisms have a common ancestry, beginning with one-celled creatures almost 4 billion years ago. Differences in organisms are a result of mutations and the process of natural selection, where desirable traits are passed on to future generations.
Creationism: Maintains a supreme being or deity created the universe, the Earth and human beings. Many variations exist under that umbrella. Young-Earth creationists say the Earth is a few thousand years old and came about as described in the Bible's Book of Genesis. Old-Earth creationists agree that God created the universe but say the Bible can't be taken literally when it comes to details such as the age of the Earth. They generally accept what astronomers and geologists say about the Earth's age.
Intelligent design: Maintains an intelligent cause rather than the random process of natural selection and mutation best explains some features of the natural world, particularly in certain organisms that are "irreducibly complex" and that could not have existed in a simpler form. Identifying the intelligence behind the design is not a prerequisite, but many supporters point to God.

Sources: American Association for the Advancement of Science, Discovery Institute, Wikipedia.com

Court History of Creationism

1925 -- Scopes "Monkey Trial" lays groundwork
A Tennessee law public schools from teaching any theory that denied the biblical creation story or asserted that humans evolved from lower animals. Teacher John T. Scopes willingly tested the law and was convicted. The Tennessee Supreme Court upheld the law on appeal but set aside the conviction on a technical matter.
1968 -- Bans against teaching of evolution struck down
Arkansas had a version of the Tennessee law used to prosecute Scopes. A biology teacher in Little Rock challenged the law, and the U.S. Supreme Court struck it down, saying a prohibition against teaching evolution violated the First Amendment.
1987 -- Requirements for equal time for creationism rejected
Louisiana had a law that forbade the teaching of evolution in public schools unless it was accompanied by instruction in "creation science." The Supreme Court said creationism was a religious belief and violated the First Amendment's prohibition against the establishment of religion.
2005 -- Textbook disclaimers questioning evolution illegal
The Cobb County, Ga., school district in 2002 began placing stickers on science textbooks stating that evolution is "a theory, not a fact." A federal judge in January ordered the removal of the stickers, reasoning that they were an unconstitutional endorsement of religion because they were created to appease religious objections to evolution. The district is appealing.
2005 -- "Intelligent design" in the curriculum
A school district in Dover, Pa., said in October 2004 that it would include teaching on intelligent design in its ninth-grade science curriculum. Eight families filed suit in December, claiming it violates the separation of church and state. The case is pending.

Sources: Wikipedia

Is Intelligent Design a Science?

By Jill Lawrence, USA Today

That's the question a U.S. district court judge in Harrisburg will consider starting Sept. 26, and Dover voters will weigh Nov. 4.

The two tests arise from a long struggle to discredit evolution, the theory that life forms evolved over billions of years through a natural process. Though broadly accepted by scientists, evolution has long been challenged by creationists who say God created the universe.

Courts repeatedly have found that teaching creationism in public schools amounts to promoting a religious viewpoint, in violation of the Constitution.

Now come intelligent-design advocates. Hoping to avoid church-state conflicts, they don't discuss the identity of the designer, and they deny any link to creationism. But Eric Rothschild, the attorney leading the challenge against Dover schools, says intelligent design is “a new form of creationism” that still violates the separation of church and state.

The Dover school district requires that biology classes, in addition to teaching evolution, include a one-minute statement that explicitly mentions intelligent design and a book on the subject published by a Christian foundation. That policy — believed by activists on both sides to be the only one of its kind in a U.S. school district — goes on trial Sept. 26 in a federal lawsuit filed by 11 parents against the Dover Area School Board

Intelligent design has a network of passionate scholars and supporters who have helped four states write science education standards critical of evolution. Intelligent design is a prominent topic in newspapers and magazines. President Bush recently heartened advocates when he said it should be taught along with evolution.

The Center for Science and Culture (CSC) and its parent, the Discovery Institute, are leading promoters of intelligent design. Their goal: “to see design theory permeate our religious, cultural, moral and political life” by 2018.

 Intelligent Design Not Accepted

by Eugenie C. Scott and Glenn Branch

What is Intelligent Design (ID), and does it have a legitimate place in the high school science curriculum?

ID parallels but is not identical to creation science, the view that there is scientific evidence to support the Genesis account of the creation of the earth and of life.

ID and creation science share the belief that the mainstream scientific discipline of evolution is largely incorrect. Both involve an intervening deity, but ID is more vague about what happened and when.

Indeed, ID proponents are tactically silent on an alternative to common descent. Teachers exhorted to teach ID, then, are left with little to teach other than "evolution didn't happen."

An ID high school textbook, Of Pandas and People, mentions "creationism" only once, but this text is recognized by teachers and scientists as being very similar in content to creation science. Since Pandas was published in 1986, the two major innovations in ID have been Michael Behe's concept of "irreducible complexity," presented in Darwin's Black Box in 1996, and William Dembski's "design inference," presented in Intelligent Design: The Bridge Between Science and Theology in 1999.

Dembski contends that he has developed an algorithm -–an "explanatory filter" -– that can distinguish the products of "intelligent design" from the workings of natural law and chance. Behe proposes that there are certain biochemical structures that, being "irreducibly complex," cannot have arisen through unguided natural processes.

Neither Dembski's design inference nor Behe's irreducible complexity has fared well in the scholarly world, however.

A search of scientific databases, such as PubMed or SciSearch, reveals that scholars have not applied the concept of irreducible complexity or the design inference in researching scientific problems.

ID has been called an "argument from ignorance," as it relies upon a lack of knowledge for its conclusion: Lacking a natural explanation, we assume intelligent cause.

Most scientists would reply that unexplained is not unexplainable, and that "we don't know yet" is a more appropriate response than invoking a cause outside of science.

A third important book of the ID movement is Jonathan Wells' Icons of Evolution, published in 2000, which claims that biology textbooks promote fraudulent and inaccurate science. Although the reviews of Wells' book by scientists have unanimously regarded it as dishonest and devoid of scientific or educational value, it is being widely circulated among creationists and cited at school board meetings around the country.

ID also includes a "cultural renewal" component, which focuses on ideological and religious rather than scholarly goals.

The Seattle-based Discovery Institute's Center for Renewal of Science and Culture (CRSC) serves as an institutional home for virtually all of the prominent ID proponents, including Dembski, Behe, and Wells. The goals of the CRSC, as stated by the Discovery Institute's director Bruce Chapman, are explicitly religious: to promote Christian theism and to defeat philosophical materialism.

The sectarian orientation of the ID movement cannot be ignored in decisions about whether to include ID in the curriculum.

Courts repeatedly have held that the public school classroom must be religiously neutral and that schools must not advocate religious views. In 1987 the Supreme Court ruled that teaching creationism in the public schools is unconstitutional.

ID proponents may argue that a neutral-sounding "intelligence" is responsible for design, but it is clear from the "cultural renewal" aspect of ID that a deity -– in particular, God as He is conceived of by certain conservative Christians -– is envisioned as the agent of design. While schools can take no position on this view as religion, it cannot be regarded as science.

Thus, school board members and administrators would be ill-advised to include ID in the public school science curriculum.

If the scholarly aspect of ID becomes established –- if ID truly becomes incorporated into the scientific mainstream -– then, and only then, should school boards consider whether to add it to the curriculum.

Until that day, proposals to introduce ID into curricula should be met with polite but firm explanations that there is as yet no scientific evidence in favor of ID, that ID supporters are wrong to allege that evolution is intrinsically antireligious, and that the sectarian orientation of ID renders it unsuitable for constitutional reasons.

And school board members should be aware that introducing ID into the curriculum is likely to lead to strong opposition -– up to and including lawsuits -–from those, including parents, teachers, scientists, and clergy, who do not want science education to be compromised.

Reprinted with permission from School Board News, Aug. 13, 2002.

Does Intelligent Design Fit in School?

Science class?
Hmm. No testable hypotheses, no provable theories. Nope, it's not science.

History Class?
Hmm. It was started recently as a stealth option to sneak creationism in. Sorry Charlie, it doesn't cut it as history; stick with the Scopes trial.

Religious Studies?
Hmm. Maybe. But with its substitution of a "designer" for "creator," it takes God out of the picture and replaces Him with an entity that could be Aliens, or Lovecraftian mutuants, or any powerful intelligence. Nope.

Gym? Maybe.

That's the only place where intelligent design can shape your body.


 

Frequently Asked Questions about Intelligent Design

Q: What is intelligent design?
A: Intelligent design (ID) is a pseudoscientific set of beliefs based on the notion that life on earth is so complex that it cannot be explained by the scientific theory of evolution and therefore must have been designed by a supernatural entity.

Q: Is ID a scientific theory?
A: No. A scientific theory must be testable and based on observable evidence. A scientific theory makes predictions about occurrences in the natural world that can then be tested through scientific experimentation. ID makes no predictions and cannot be scrutinized using the scientific method. So although proponents of ID couch their views in scientific terms, their assertion that ID is a scientific theory is false.

Q: How is ID like and unlike traditional creationism and creation science?
A: ID is the most recent incarnation of the evolving strategy that began with creationism and creation science. Unlike creationism, ID does not openly state that it relies on a literal interpretation of the Bible. ID does not discuss publicly the age of the earth, and accepts some scientific evidence as fact. ID is like creationism and creation science in that it assumes the existence of a supernatural entity, but it does not declare that the entity is “God.”

Q: What is biological evolution?
A: Biological evolution is a scientific theory that explains how life on earth has changed over time. The belief that species have evolved existed before Darwin, and was first stimulated by finding fossils of animals that no longer exist. Evolution has undergone many important developments since Darwin's time, most notably the incorporation of genetics. We know, though Darwin did not, that evolution is largely managed by DNA.

Q: Why isn't ID a possible alternative to evolution?
A: ID is not a scientific theory and therefore cannot be put forward as an alternative to the scientific theory of evolution. ID has no explanatory power or predictive power. It simply says that some things that seem very complex could not have happened based on natural causes. So where it sees complexity, it declares that it must have been created by a supernatural entity. This is not science.

Q: Who is behind the ID movement?
A: The ID movement is led by a small group of activists based at the Discovery Institute's Center for Science and Culture (formerly Center for the Renewal of Science and Culture) in Seattle, WA. There are very few credentialed scientists among the group's leadership, and those who are scientists typically studied in fields unrelated to biology.  Most legitimate scientists who are people of faith accept the overwhelming evidence supporting the scientific theory of evolution and see no conflict between the two.

Q: What is the “Wedge Strategy?”
A: The Wedge Strategy is an internal memorandum from the Discovery Institute that was leaked to the Internet in 1999. Although ID proponents publicly declare that they are neutral on many questions related to their religious motivations, the Wedge document reveals in clear terms that their assertions are at best deceptive. The document specifically outlines plans to reverse prevailing scientific practices and methods, and makes clear that the motivations of ID's main supporters are religious, not scientific.

Q: Why not “teach both sides”?
A: This would be like teaching astrology in an astronomy course or alchemy in a chemistry class. There are not “two sides” to the science. Evolution is a scientific theory that seeks to explain how life on earth has changed over time, while ID is simply an ideology that attacks science and asks that its ideas be accepted as if they are true. Evolution and ID address different topics, employ different methods and certainly should be judged by entirely different standards.

Q: How does ID undermine science education?
A: Teaching ID as a so-called “alternative” to evolution would misinform students as to the scientific standing of the theory of evolution and the workings of the scientific method. In addition, it would improperly prepare them for postsecondary science education, placing them at a significant disadvantage to their peers. All scientists and physicians who study such diseases as SARS and AIDS, as well as those who trace how bacteria becomes resistant to antibiotics, completely rely on evolutionary theory to understand the phenomena they are examining. 

Q: How does ID undermine religious freedom?
A: ID is attempting to insert its particular religious beliefs into science education – as if it were science. By trying to use governments to give the prestigious label of “science” to their controversial theories, they are misleading children and parents. By attempting to elevate a single religious viewpoint over others and situating religion in conflict with science, they are endangering the religious freedom of all Americans. In the words of Theologian John F. Haught, “If a child of mine were attending a biology class where the teacher proposed that students consider ID as an alternative to…evolution I would be offended religiously as well as intellectually.” (Haught, J, rep. App. 3, tab F, at 7.)

Q: What's wrong with the claim that evolution is “just a theory”?
A: Calling evolution “just a theory” is deeply misleading because it confuses the everyday meaning of the word “theory” (a “hunch” or an “opinion.”) with the scientific meaning (requiring an explanation that is testable, grounded in evidence and able to predict natural phenomena better than competing theories). The scientific theory of evolution is one of the most robust theories in modern science. It has been corroborated by hundreds of thousands of independent observations and has succeeded in predicting natural phenomena in every field of the biological sciences, from paleontology to molecular genetics. No persuasive evidence has been put forward in the last 150 years to contradict the theory of evolution. In the words of Theodosius Dobzhansky, one of the most prominent geneticists of the 20 th century, “Nothing in biology makes sense except in light of evolution.”

Q: Does the scientific theory of evolution deny the existence of an intelligent designer or God?
A: No. Since the question of God's existence is outside the realm of science, the theory of evolution is silent on it. Darwin himself openly wondered about the existence of a supreme designer throughout his life, but kept these questions separate from his scientific work. Accepting evolution and belief in God are not mutually exclusive.

Q: Aren't there controversies among scientists about evolution?
A: There are many debates within science about aspects of any theory, and scientific theories are constantly being revised as new and compelling information is learned. In evolution, as in all areas of science, our knowledge is incomplete. There are many important debates within evolutionary theory. For example, did human evolution occur in a steady succession of mutations or was there a sudden explosion in human biodiversity at some point in history? Does evolutionary change occur mostly as a result of individual mutations or group adaptation? How much of evolutionary change occurs because of the need to adapt to changing environments versus spontaneous genetic mutations? The list goes on. None of these debates, however, undermines the scientific standing of evolution itself.

Q: Why not teach ID as just one controversy about evolution along with others?
A: Unlike real scientific theories, ID cannot provide any evidence in favor of its conclusions – meaning that it is an ideology and not science.

Q: But what about gaps in the theory of evolution that cannot be explained by scientists?
A: Most important scientific theories have gaps that need to be filled, and unanswered questions do not render a theory invalid. Doubters of Galileo's theory of the earth's rotation around the sun asked, why, if the earth is spinning, don't we all fly off it? It took roughly a half-century for Isaac Newton to develop the theory of gravitational pull, which answers this question. A scientific theory is not disqualified simply because it raises new questions; in fact, the ability of a theory to inspire new questions and experiments is a measure of its quality.

Q: Have the ID critiques of evolutionary theory been published in peer-reviewed scientific journals?
A: Peer review is the standard process by which scientists judge each other's work and deem it acceptable for publication in scientific journals. Only one article supporting ID has ever been published in a peer-reviewed journal – the Proceedings of the Biological Society of Washington – and it was later disavowed by the Society's governing council. The writer was a philosopher of science, not a practicing scientist, and the article reported no original data.

Q: What do ID proponents mean by “irreducible complexity” and how do they argue that this concept implies design?
A: Michael Behe, a Discovery Institute fellow, coined the term “irreducible complexity” as a description of organisms that are so complex that they could not come into existence gradually. He uses a mousetrap as an example: a mousetrap has many different parts, and if one of them did not work, you wouldn't have an inferior mousetrap, rather your mousetrap would not work at all. Therefore, you should assume that the mousetrap must have had a designer. The principal flaw in his argument, which has been repeatedly shown by scientists familiar with evolution, is that no theory of evolution imagines that the complex entity spontaneously appeared. The organism became complex over a long period of time, having undergone gradual transformations. Indeed, Behe's “irreducible complexity” is a perfect example of the flaw in ID. It sees a complex object, and without understanding how it came into existence, imagines it must have been created spontaneously.

Source: http://www.aclu.org/ReligiousLiberty/ReligiousLiberty.cfm?ID=17204&c=139
 

Wedging Into the Academy

Proponents of a controversial theory struggle to gain purchase within academia. A case study of the quest for academic legitimacy.

By Barbara Forrest and Glenn Branch

In 1999, William Dembski became director of the newly established Michael Polanyi Center at Baylor University, thanks to the support of Baylor's president Robert Sloan. The center was, as Dembski observed, "the first intelligent design think tank at a research university." As such, it fulfilled a crucial objective of the "intelligent design" movement, which aims to discredit the evolutionary sciences and to promote the notion that scientific evidence exists for intelligent design in nature.

Calling themselves "the Wedge," adherents of the movement are avidly pursuing a twenty-year plan to convince the public that intelligent design is "an accepted alternative in the sciences" and to promote "the influence of design theory in spheres other than natural science." The sobriquet "the Wedge" reflects movement leader Phillip Johnson's desire to insert "the thin edge of a wedge" into "the ruling philosophy of modern culture." For Johnson, a retired professor of law from the University of California, Berkeley, the Christian gospel is what will follow the thin edge.

The group's plan, outlined in a manifesto informally called the "Wedge Document," involves cultivating "potential academic allies," initiating "direct confrontation with the advocates of materialist science," and holding "challenge conferences in significant academic settings" in order to "draw scientific materialists into open debate with design theorists." Once ensconced at Baylor, a Baptist university known for its excellent science departments, Dembski was in a perfect position to advance the Wedge.

From its beginning, however, the Polanyi Center was embroiled in controversy. Baylor faculty members complained that Sloan behaved autocratically in establishing the center without soliciting their advice and consent. Moreover, especially in the science departments, faculty expressed dismay over the center's association with intelligent design, which they regarded as a thinly disguised form of creationism, likely to damage the reputation of Baylor's science and medical programs. A review committee Sloan appointed to address faculty concerns reached a conciliatory but lukewarm solution: the center was to be renamed, reconstituted within Baylor's Institute for Faith and Learning, and supervised by a faculty advisory committee.

Smoke Without Fire

Intelligent design is the latest face of the antievolution movement, formerly dominated by "young-earth" creationists. Committed to a literal reading of the biblical book of Genesis, such creationists believe that the earth is about ten thousand years old, that species of living things were specially and separately created by God, and that speciation is possible only within biblical "kinds." Intelligent design, however, is not officially committed to such a literal reading of Genesis; in their assaults on evolution, Johnson and Dembski prefer instead to invoke the mystic language of the Gospel of John: "In the beginning was the Word." Learning from the repeated failures of young-earth creationism, subscribers to intelligent design—who include a handful of young-earth creationists—seek to distance themselves from the public image of creationism as a sectarian and retrogressive pseudoscience. They thus take no official stand on the age of the earth, common descent, and the possibility of macroevolution.

What they insist on is the bankruptcy of mainstream evolutionary science. The idea is to unite antievolutionists under the noncommittal banner of "mere creation" (consciously echoing popular Christian apologist C.S. Lewis's "mere Christianity"), affirming their common belief in God as creator while avoiding discussion of divisive details. They want to defer doctrinal disputes, such as those involving the age of the earth, until the public is convinced that intelligent design is a legitimate scientific alternative to evolution. Indeed, according to the Wedge's repeated announcements, intelligent design is on the cutting edge of science.

Its most conspicuous feature, however, is its scientific sterility. The Wedge's most notable attempts to provide a case for intelligent design appear in books for the general reader, such as Dembski's Intelligent Design: The Bridge Between Science and Theology and Lehigh University biochemist Michael Behe's Darwin's Black Box: The Biochemical Challenge to Evolution. The few university presses (such as Cambridge and Michigan State) that have published intelligent design books classify them as philosophy, rhetoric, or public affairs, not science. There are no peer-reviewed studies supporting intelligent design in the scientific research literature. The scientific community as a whole is unimpressed and unconvinced, and intelligent design's credentials as a scientific research program appear negligible. Indeed, Dembski himself recently conceded that "the scientific research part" of intelligent design is now "lagging behind" its success in influencing popular opinion. So the Wedge needs another way to persuade education policy makers that intelligent design is academically respectable.

The Culture Wars

In his keynote address to the RAPID conference, William Dembski described intelligent design's "dual role as a constructive scientific project and as a means for cultural renaissance." (Emphasis added.) Reflecting a similar revivalist spirit, the Discovery Institute's Center for Science and Culture had been the Center for the Renewal of Science and Culture until 2002. Explaining the name change, a spokesperson for the CSC unconvincingly insisted that the old name was simply too long. Significantly, however, the change followed hard on the heels of accusations that the center's real interest was not science but reforming culture along lines favored by conservative Christians.

Such accusations appear extremely plausible, not only in the absence of any scientific research supporting intelligent design, but also in light of Phillip Johnson's claim that "Darwinian evolution is not primarily im-portant as a scientific theory but as a culturally dominant creation story. . . . When there is radical disagreement in a commonwealth about the creation story, the stage is set for intense conflict, the kind . . . known as 'culture war.'" Similarly, the "Wedge Document" states that the goals of the Center for the Renewal of Science and Culture (as it then was) were to "defeat scientific materialism and its destructive moral, cultural, and political legacies. To replace materialistic explanations with the theistic understanding that nature and human beings are created by God."

Abuse of Academia

Intelligent design proponents have flaunted their academic credentials and affiliations for

Over thirty years ago, the great geneticist Theodosius Dobzhansky wrote, "Nothing in biology makes sense except in light of evolution," and his words continue to ring true today. Biologists, and scientists generally, know that evolutionary biology continues to thrive, despite constant claims by its ideological opponents that it is a "theory in crisis."

Insofar as biologists are aware of intelligent design, they generally regard it as they do young-earth creationism: negligible at best, a nuisance at worst.

 

Horace Mann League Officers and Directors

 Officers

President:              John Simpson, Superintendent in Residence, Stupski Foundation,  Norfolk, VA
President-elect:     Walt Warfield, Exec. Dir., Illinois Assoc. of School Adm., Springfield, IL
Vice President:      Colleen Wilcox, Santa Clara Co. Supt. of Schools, San Jose, CA
Past President:      Spike Jorgensen, Alaska Educational Consultant,    Tok, AK

Directors

Jim Anderson           Supt., Los Alamos Public Schools, NM
Richard Christie        Supt. Council Bluffs Community Schools, IA
George Garcia           Supt. Boulder Valley Public Schools, CO
Mark Edwards          Dean of College of Education, University of Northern Alabama, Florence, AL
Fred Hartmeister       Assoc. Dean of Grad. School, Texas Tech. University, Lubbock, TX
Barry Lynn                Exec. Dir. Americans United for Separation of Church and State, Washington, DC
Gary Marx                  Pres. Center for Public Outreach, Vienna, VA
Douglas Otto            Supt. Plano Independent School District, TX
Susan Purser             Supt. Moore County Schools, Carthage, NC
Steve Rasmussen     Supt. Franklin-Pierce School District, Tacoma, WA
Jerry Sellentin           Exec. Dir. Nebraska Council of School Administrators, Lincoln, NE

                Executive Director

                Horace Mann League    Jack McKay, 61D N. Chandler Court, Port Ludlow, WA 98365
                (360) 437 1186, FAX 360 437 0641,    Website: www.hmleague.org  Email: jmckay@hmleague.org